
What is Jungian therapy, also known as depth psychology?
A complete answer would take a few hundred pages—and, like yoga, the best way to understand it is through practice. But I’ll try to summarize it here in a simple way.
Jungian therapy seeks to understand the mind, body, spirit and psyche in an integrated manner, facilitating the process of individuation — that is, the integration of the various aspects of the personality. We seek the causes of suffering and mental agitation, going to the roots of emotional problems. We work with complexes, projections, shadows and archetypes, through the analysis of dreams, drawings, myths, stories, art, among other symbolic expressions.
In short:
Complexes are clusters of memories, emotions and perceptions — traumas come into play here.
Projection is when we see in another something that, in fact, is ours (like an irritation that we can't help but feel).
Shadows are aspects of our personality that are hidden or repressed.
Archetypes are universal patterns of human behavior and experience (such as the Mother archetype, who nurtures, protects, and loves unconditionally).
These elements are part of the personal unconscious, that is, they are parts of us that we are unaware of, but that profoundly influence who we are.
In Jungian therapy, dreams are messages from the unconscious that help us process the emotions of the day and indicate paths for the process of individuation. They reveal meanings and guide us towards our life purpose.
“We can say that dreams are letters that the Self writes to us each night, telling us to do a little more of this, a little more of that, to go this way or that. Looking at life as a whole, we see that there is a pattern, as if the Self had a plan for us, a kind of destiny.” Marie-Louise von Franz

What is Jungian therapy, also known as depth psychology?
A complete answer would take a few hundred pages—and, like yoga, the best way to understand it is through practice. But I’ll try to summarize it here in a simple way.
Jungian therapy seeks to understand the mind, body, spirit and psyche in an integrated manner, facilitating the process of individuation — that is, the integration of the various aspects of the personality. We seek the causes of suffering and mental agitation, going to the roots of emotional problems. We work with complexes, projections, shadows and archetypes, through the analysis of dreams, drawings, myths, stories, art, among other symbolic expressions.
In short:
Complexes are clusters of memories, emotions and perceptions — traumas come into play here.
Projection is when we see in another something that, in fact, is ours (like an irritation that we can't help but feel).
Shadows are aspects of our personality that are hidden or repressed.
Archetypes are universal patterns of human behavior and experience (such as the Mother archetype, who nurtures, protects, and loves unconditionally).
These elements are part of the personal unconscious, that is, they are parts of us that we are unaware of, but that profoundly influence who we are.
In Jungian therapy, dreams are messages from the unconscious that help us process the emotions of the day and indicate paths for the process of individuation. They reveal meanings and guide us towards our life purpose.
“We can say that dreams are letters that the Self writes to us each night, telling us to do a little more of this, a little more of that, to go this way or that. Looking at life as a whole, we see that there is a pattern, as if the Self had a plan for us, a kind of destiny.” Marie-Louise von Franz
These elements are part of the personal unconscious, that is, they are parts of ourselves that we are unaware of, but that profoundly influence who we are.
In Jungian therapy, dreams are messages from the unconscious that help process the day's emotions and indicate paths for the individuation process. They reveal meaning and guide us towards our life purpose.
“We can say that dreams are letters that the Self writes to us each night, telling us to do a little more of this, a little more of that, to go one way or another. Looking at life as a whole, we see that there is a pattern, as if the Self had a plan for us, a kind of destiny.”
Marie-Louise von Franz
My journey with Carl Jung
For many years I had heard about the work of Carl Jung, but it was meeting Fátima Ponte that gave me the opportunity to delve deeper into this universe. From then on, I immersed myself in the study of myths, archetypes, the personal and collective unconscious, complexes, shadow, symbols, synchronicity, among other themes. Along this path, I came to recognize the proximity between Jung's vision of the psyche and Eastern philosophy, especially Yoga.
Since then, I have dedicated myself to deepening my self-knowledge and studying this way of thinking, seeking to understand how these concepts manifest in real life. Naturally, the desire to offer services also arose, supported by my experience as an Ayurvedic massage therapist and my ongoing yoga practice, which had already paved the way.

EXPERIÊNCIA PROFISSIONAL:
Atendimentos em sessões privadas de 50 minutos desde 2024.
Atendimentos pelo Projeto Terapia Acessível desde 2026.
Atendimentos pela Rede de Terapeutas Junguianos 2024-2025.
FORMAÇÕES NA ÁREA:
Supervisão - Grupo de Estudos Junguianos
Formadora: Fátima Ponte | Sessões Quinzenais desde 2024
Aprofundamentos em Psicologia Junguiana - Amor, Almas e Alquimia: Relações Afetivas na Psicologia Junguiana
Formadora: Fátima Ponte | 2025-2026
Aprofundamentos em Psicologia Junguiana - Emoções, transmutação e ressignificação
Formadora: Fátima Ponte | 2024-2025
Formação a Prática da Psicoterapia Junguiana | Aprofundamentos | Conceitos e Prática
Formadora: Fátima Ponte | 2023
Formação em Psicologia Junguiana | Nível Introdutório
Formadora: Fátima Ponte | 2022
Formação CG Jung e o Tarot Mitológico - Arcanos Menores
Formadora: Fátima Ponte | 2023
Formação CG Jung e o Tarot Mitológico - Arcanos Maiores e Cartas da Corte
Formadora: Fátima Ponte | 2022
FORMAÇÃO ACADÊMICA:
Pós-Graduação em Edição de Textos | Faculdade de Ciências Sociais e Humanas da Universidade Nova de Lisboa | 2007
Licenciatura em Letras, variantes Português/Espanhol | Faculdade de Filosofia Letras e Ciências Humanas da Universidade de São Paulo - USP | 2004 (Equivalência reconhecida pela Universidade Nova de Lisboa em 2005)
